1963 was noted for racial unrest and civil rights demonstrations. Nationwide outrage was sparked by media coverage of police actions in Birmingham, Alabama, where attack dogs and fire hoses were turned against African-American protestors, many of whom were in their early teens or younger. Rev. Dr. Martin Luther King, Jr., was arrested and jailed during these protests, writing his famous "Letter From Birmingham City Jail," which advocates civil disobedience against unjust laws. Dozens of additional demonstrations took place across the country, from California to New York, culminating in the March on Washington. President Kennedy backed the Civil Rights Act, which was stalled in Congress by the summer.
The stated demands of the march were the passage of meaningful civil rights legislation; the elimination of racial segregation in public schools; protection for demonstrators against police brutality; a major public-works program to provide jobs; the passage of a law prohibiting racial discrimination in public and private hiring; a $2 an hour minimum wage; and self-government for the District of Columbia, which had a black majority.
President Kennedy originally discouraged the march, for fear that it might make the legislature vote against civil rights laws in reaction to a perceived threat. Once it became clear that the march would go on, however, he supported it.
While various labor unions supported the march, the AFL-CIO remained neutral.
Outright opposition came from two sides. White supremacist groups, including the Ku Klux Klan, were obviously not in favor of any event supporting racial equality. On the other hand, the march was also condemned by some civil rights activists who felt it presented an inaccurate, sanitized pageant of racial harmony. Malcolm X called it the "Farce on Washington," and members of the Nation of Islam who attended the march faced a temporary suspension.
Nobody was sure how many people would turn up for the demonstration in Washington, D.C. Some travelling from the South were harrassed and threatened. But on August 28, 1963, an estimated quarter of a million people—about a quarter of whom were white—marched from the Washington Monument to the Lincoln Memorial, in what turned out to be both a protest and a communal celebration. The heavy police presence turned out to be unnecessary, as the march was noted for its civility and peacefulness. The march was extensively covered by the media, with live international television coverage.
The event included musical performances by Marian Anderson; Joan Baez, Bob Dylan, Mahalia Jackson, Peter, Paul, and Mary; and Josh White. Charlton Heston, representing a contingent of artists, including Harry Belafonte, Marlon Brando, Diahann Carroll, Ossie Davis, Sammy Davis Jr., Lena Horne, Paul Newman, and Sidney Poitier, who read a speech by James Baldwin.
The speakers included all of the "Big Six" civil-rights leaders (James Farmer, who was imprisoned in Louisiana at the time, had his speech read by Floyd McKissick); Catholic, Protestant, and Jewish religious leaders; and labor leader Walter Reuther. The one female speaker was Josephine Baker, who introduced several "Negro Women Fighters for Freedom," including Rosa Parks.
The two most noteworthy speeches came from John Lewis and Martin Luther King, Jr.
Lewis represented the Student Nonviolent Coordinating Committee, a younger, more radical group than King's. The speech he planned to give, circulated beforehand, was objected to by other participants; it called Kennedy's civil rights bill "too little, too late," asked "which side is the federal government on?" and declared that they would march "through the Heart of Dixie, the way Sherman did" and "burn Jim Crow to the ground—nonviolently." In the end, he agreed to tone down the more inflammatory portions of his speech, but even the revised version was the most controversial of the day, stating:
The revolution is at hand, and we must free ourselves of the chains of political and economic slavery. The nonviolent revolution is saying, "We will not wait for the courts to act, for we have been waiting hundreds of years. We will not wait for the President, nor the Justice Department, nor Congress, but we will take matters into our own hands, and create a great source of power, outside of any national structure that could and would assure us victory." For those who have said, "Be patient and wait!" we must say, "Patience is a dirty and nasty word." We cannot be patient, we do not want to be free gradually, we want our freedom, and we want it now. We cannot depend on any political party, for the Democrats and the Republicans have betrayed the basic principles of the Declaration of Independence.
And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last, free at last. Thank God Almighty, we are free at last."
Bernice King, CEO of the King Center in Atlanta and daughter of Dr. King and Coretta Scott King, recalled her father's speech, which referenced the 100th anniversary of the Emancipation Proclamation: "He said, 'One hundred years later, the Negro is still not free.' And I would argue that 150 years later, the African American race is still not free ... There are still great disparities in the African American community."
This year saw a confluence of several racially charged events, including the Supreme Court striking down
“If this year has shown us anything, it's that the work of the 1963 march is not yet finished,” Benjamin Todd Jealous, NAACP President and CEO, said recently.
As with the demonstrations in the '50s and the '60s, King said, there is still an opportunity for change. "We always must remember that this was a people's movement ," she said.
legislative responses ensued, the Civil Rights Act of 1964 and the Voting Rights Act of 1965, she said, "It was a result of the people joining forces together, letting their voices be heard, and being vigilant."
The March On Washington in 1963 has often been thought of as Black History. A march for African- American people during the civil rights movement. But it is so much more. The March On Washington is an all inclusive part of American history. Not merely a march for black people. To marginalize the march by making it about one ethnic group is an attempt to minimize its significance. It was a march for freedom, justice, and equality for all Americans regardless of their race, creed, or color.